Showing posts with label literature. Show all posts
Showing posts with label literature. Show all posts

Sunday, April 7, 2024

Breeches have vanished!

‘Tide low, big lumbering vessels crowding up the little dock, a juvenile Celt waiting there, perchance in the desperate hope that some one intent on bathing might also appear, and keep him company. Getting on a bit of a floating raft we undressed placing clothes on the edge of a large clumsy vessel beside. Our swim over & pleasant enow, out we got, Celtic boy dressed & left; we mounting from raft to the bank side leisurely prepare to do the same. But ere long I discover that my pants are not! Breeches have vanished! Then ensued much searching & speculation, groping in the black recesses of the vessel below & finally I get into the water again & grope by the ships side, thinking that the breeks have fallen in.’ This is from the diaries of comic illustrator, Thomas Butler Gunn, who died 120 years ago today. Although English born, he spent a good deal of his adult life in New York, where he joined a set of characters loosely associated with Pfaff’s, a drinking establishment known for its literary and artistic clientele.

Gunn was born in 1826 in Banbury but moved with his family to the St. Pancras area of London in the 1830s and then to New Kent Road. He was articled to an architectural practise in Soho Square and he began contributing illustrations to various publications, not least Punch. Backed by his father, in 1949, he sailed to New York with two cousins, and began looking for work as an illustrator. While building up a network of potential customers, he also took poorly-paid work as an architect’s draughtsman. Moreover, he began to work as an editor and to write himself, publishing, in 1857, the comic Physiology of New York Boarding-Houses.

In 1854, Gunn returned to England to see his family and to propose to his childhood friend Hannah Bennett, though they did not marry at the time. He returned to New York in 1855. As the country moved towards civil war, in 1860 Gunn was sent to Charleston, South Carolina, as an artist-reporter by John Bigelow, editor of the New York Evening Post. And then, in 1962, he was engaged as correspondent by Charles Anderson Dana of the New-York Tribune. He joined General Heintzelman’s military camp, and reported on the Yorktown and Williamsburg battles. Further assignments followed, but in 1963, on receiving news from Hannah about his father’s ill-health, he returned to England.

Gunn’s father died in November that same year, and in December, finally, Hannah and Gunn married. They set up home on the outskirts of Banbury, and had one child who was still born. Gunn continued to write for newspapers often on historical themes, his articles sometimes being published in America; and he wrote verse. He died on 7 April 1904. A little further information is available from Wikipedia, Lehigh University, or the Missouri History Society.

Throughout his years in the US, Gunn kept diaries, indeed it is thanks to these diaries that his name is remembered today. Some 22 volumes are held by the Missouri History Society, and every page of every the volume is available as an image with a transcription: see Lehigh University, Digital Public Library of America, and Wikimedia Commons.

According to The Vault at Pfaff’s (An Archive of Art and Literature by the Bohemians of Antebellum New York): ‘The diaries . . . contain a wealth of information about the New York literary scene in general and the Pfaff’s bohemians in particular.’ Mentioned in the diaries, among others, are Frank Bellew, Sol Eytinge Jr., Fanny Fern, Thomas Nast, James Parton, Fitz James O'Brien, Alfred Waud and Walt Whitman. Here are several extracts.

2 September 1852
‘Thursday. Over to New York with Barth, quitting him at Barnums. To Office & to work. Barth came again at 1 or so. Dined together at Goslings, parting at Castle Garden, he across the bright water and I back to Lantern Office. [John] Brougham returned from Washington. Got no money from them. Returned to Office & [Alfred] Waud coming up, agreed to accompany him to Brooklyn for a bathe in the East River. Fagan called & left. To Brooklyn with Waud, - a dark moonless night. Calling on Davis, he at supped & disinclined to leave, we sought the place. Tide low, big lumbering vessels crowding up the little dock, a juvenile Celt waiting there, perchance in the desperate hope that some one intent on bathing might also appear, and keep him company. Getting on a bit of a floating raft we undressed placing clothes on the edge of a large clumsy vessel beside. Our swim over & pleasant enow, out we got, Celtic boy dressed & left; we mounting from raft to the bank side leisurely prepare to do the same. But ere long I discover that my pants are not! Breeches have vanished! Then ensued much searching & speculation, groping in the black recesses of the vessel below & finally I get into the water again & grope by the ships side, thinking that the breeks have fallen in. All in vain, - much objuration bestowed upon the Celtic boy, self-felecitation that my coat (& its contents,) had not gone also. At length, half an hour having passed thus, [Alfred] Waud is about to start to his room for a pair of his own, when we are horribly startled by a howl from immediately below us, in the dark abysm of the ship. It was Davis! - he had climbed aboard at the stern sailor-like & had possessed himself of my breeks, awaiting the discovery and all that ensued afterwards. [Alfred] Waud crossed to New York with me, we had an oyster stew in Broadway, then each on our several ways to bed.’

15 May 1859
‘Sunday. Reading and [phonography] all the sunny cool morning. [Jesse] Haney came after dinner, about to start for Philadelphia and presently Rawson Gill. Out, & with Haney to the Jersey City terminus, seeing him into the cars. To 16th Street, via 6th Avenue, supped at Mrs [Catharine] Potters with old acquaintances. Out with [William] Leslie, quitted him and to [E.H.] Chapin’s. Walking uptownwards, when nearly opposite Edwards’ was accosted by [Moses] Morse (who Married Mrs [Rebecca] Kidder) and whom I recollected. Strolled to Union Square with him.

He [Moses Morse] told how he had quitted Poughkeepsie and in conjunction with a Mr Wright started a Drawing and Painting Academy in this city, which was prospering. Said he had two children and spake of Master Will Kidder. I asked him of Lotty [Kidder], he told of her living at Westfarms and spake of [Arthur] Alleyne or Granville (his real name they say) as her husband, though he professed not to know whether any divorce had separated her from little [John] Whytal of whom he knew nothing. She had been rather more of a help to Granville than he to her, or late, said Morse, and was “getting on very well,” taught music and singing to a lady and “had a sewing-machine.” The ex-Mrs [Rebecca] Kidder was on a visit to some friends, down east. Exchanging addresses, we parted. A not-satisfactory man this Morse. [Charles] Damoreau used to pronounce him a lazy man, a sort of demi-intellectual sybarite. He (Morse) must have understood Mrs K. pretty thoroughly, wherefore how came he to marry her? Probably she suited him or he might have been unwilling to risk or endure the disagreables of a break-off. Many men, of a sort, drop into matrimony that way, nor care so much about the purity of their wives before marriage.

To Edwards! The Dane, [Carl] Knudsen there. Carrying away Reade’s “Love one little &c” belonging to [James] Parton, I find stray marginal notes, quite unconsciously autobiographical in their self-revelations, by the indomitable Fanny [Fern]. As also phonographic ones by Mort Thomson to the effect of “Gracy [Eldredge] I love you,” “Dear Gracy etc.” penciled wherever the text becomes passionately amorous. Now as [Jesse] Haney as well as I can read [phonography], Mort’s audience is perchance larger than he might desire. It’s understood that Mrs [Sophy] Thomson is very proud of the coming match. [Frank] Cahill, unless specially needed for some purpose, when he is gushingly received, gets the cold shoulder at Fan’s. Mort is on duty pretty well every night. Grace is understood, in stable phrase, to “feel her oats” a good deal - entertains the conviction that she could get married any day she likes. Likely enough. There may be a break-off in the match, yet, though I think it unlikely.’

11 July 1860
‘Wednesday. Writing till 6, queer and sickish in the morning. Phillips (of the Illustrated News) came up at 1, lunched with me and stayed half an hour. At 6 to 16th street, supped with [Jesse] Haney. In his room with him and Larrison subsequently. Out with Haney to Palace Garden; music, singing, dancing, promenading, cigars and lager. Met Eldredge and his wife and Perkins. Leaving, strolled down Broadway and into 745. Sally [Edwards] and Eliza [Edwards] there, the former practising [sic] on the piano, Matty [Edwards] being with Jack [Edwards], on an evening’s visit to Captain Worth and family, whom it appeared on the girl [Matty Edwards] and her brother [Jack Edwards]’s entrance, they had followed to the Rees’ residence in Brooklyn. Jack brought news of a fire at Washington Market, so after staying an hour at the house (we went in at 10) [Jesse] Haney and I set off to witness the conflagration. Dropping in at [132] Bleecker Street to change coat, and pausing at [N.G.] Shepherd’s door to invite his company I saw the evil face of [Fitz James] O’Brien in his room. (He appeared at our breakfast-table next morning.) To the fire. Three acres space of sheds and shanties burning, the top of the market proper covered with human beings, the flames lighting up the figures and faces, the streets, river and shipping with a wondrously picturesque effect. Making our way through the crowd and puddles and over the hose-pipes of the firemen, which lay strewn around like the entrails of megatherii or other extinct monsters, we went aboard the Barclay St ferry-boat and so to Hoboken, getting a fine view of the conflagration, both in crossing and returning. It was a cool, clear night, a tranquil crescent moon in the sky, her luster paling before that of the temporary smoke of the most exquisite colors, here and there diversified by a great wave of ruddy flame marked the scene of the night. The masts of the shipping in front stood out black and ragged, looking curiously irregular out of perpendicular. Disembarking, again on the New York side, we mounted the piles of the ferry-wharf and surveyed the burning area. Not many projecting objects were standing, it appeared a bed of bright fire, a row of men sharp and blackly-defined on a pier before us and more farther on, seemingly in the midst of the conflagration. When we got out into the street again, the steam fire-engines were at work, puffing like a Mississippi steam boat. We made two attempts to get into close quarters with the fire, threading the intricacies of butcher’s shops, amid the suspended carcases [sic] of sheep, by potato sacks, where rough men conversed or boys lay sleeping, through crowds of firemen and lookers-on, but could not penetrate very far, being checked, good-humouredly enough, by the police. Ahead of us was a blur and smother of conflagration, in front, an engine with a row of men, seemingly up in the air, working heavily, the machine rocking to their labour with a ricketty thud, disorderly monotonous to the ear. Homewards by an overcrowded 3rd Avenue Car. The last southward view we had of the fire, presented an ominous, angry, dusky red aspect, volumes of sullen firy smoke, such as might crown the citadel of Dante’s Dis, obscuring all the horizon. Got home about 2. Rawson Gill has gone to Central America again. His brother [Adolphus Gouverneur] is at Niagara with their mother [Elizabeth Gouverneur Griffin].’

Wednesday, March 13, 2024

The greatest man I have ever met

‘Dined with Henry James alone at the Reform Club. He was perfectly wonderful. By far the greatest man I have ever met - and yet amazingly humble and affectionate - absolutely delightful.’ This is Hugh Walpole, the English novelist, confiding in his diary following a first meeting with the great American author. Walpole - born 140 years ago today - kept a diary for much of his life, though the only publicly available extracts can be found in Rupert Hart-Davis’s 1950 biography.

Walpole was born on 13 March 1884 in Auckland, New Zealand, the eldest of three children in a religious family. In 1889, his father - Rev Somerset Walpole - accepted an academic post in New York, while Hugh was sent to England, to a prep school first followed by Sir William Borlase’s Grammar School in Marlow, and Kings School in Canterbury, After his father’s appointment as principal of Bede College, Durham, Hugh spent the last four years of his secondary education as a day boy at Durham School. From 1903 to 1906, Walpole studied history at Emmanuel College, Cambridge, where he had a first essay published in the college magazine, and where he fell under the spell of A. C. Benson, a don at Magdalene College - see also A. C. Benson’s inner life.

After unsuccessful attempts at teaching and lay reading in the Anglican church, Walpole devoted himself to writing and to reviewing books. Through Benson, he met Henry James, and the two developed a close friendship. Walpole published his first novel, The Wooden Horse, in 1909, but his first commercial success came two years later with the tragi-comedy Mr Perrin and Mr Traill. In 1914, James wrote an article for The Times Literary Supplement identifying Walpole as one of the finest young British novelists. 

Ineligible for military service in World War I because of poor eyesight, Walpole worked in Russia, first for the Red Cross, winning the Cross of St George for rescuing a wounded soldier under fire, and later as head of the Anglo-Russian Propaganda Bureau during the Russian Revolution. He drew on this experience for The Dark Forest (1916) and The Secret City (1919), the latter being joint winner of the inaugural James Tait Black Memorial Prize. After the war, he continued to publish novels, The Cathedral (1922), and Wintersmoon (1928). In 1930, he began his most popular series of novels starting with Rogue Herries, set in Cumberland in the mid-eighteenth century, and concluding with Vanessa (1933). He also wrote critical works on Anthony Trollope, Sir Walter Scott, and Joseph Conrad.

Walpole’s commercial success enabled him to maintain a flat in Piccadilly, London, and a large house overlooking Derwentwater in the Lake District. A discreet homosexual, he spent much time and energy looking for ‘the ideal friend’ but from 1926 to his death, his chief companion was Harold Cheevers, a married former policeman whose official role was as his chauffeur. Walpole died in 1941, further information is available from Wikipedia, The Walpole Chronicles, or Encyclopaedia Britannica.

Walpole started keeping a diary in 1904, and kept up the habit for the rest of his life. Rupert Hart-Davis, author of Hugh Walpole - A Biography (Macmillan, 1952) - lists the diaries as his top two sources, identifying them as follows: ‘The daily diary which Hugh Walpole kept from 1904 until his death. The entries vary from a whole page to half a dozen lines. They were mostly written down immediately and have proved factually reliable;’ and ‘the fifteen volumes of the journal which he kept intermittently from 1923 to 1941’. Indeed, he interweaves mentions of, and quotes from, the diaries more than 100 times. 

Although there are no published collections of extracts from the diaries and journals, Walpole himself had Robert Maclehose & Co print 100 copies of a 60-page volume he called Extracts from a Diary. It is extremely rare today, and I have not been able to find any online source for or about the book. However, Simon Dunant’s blog on Walpole describes how he obtained a copy in 2020.

The following extracts - with Walpole diary excerpts italicised for clarity - are taken from Hart-Davis’s biography (freely available to borrow online at Internet Archive).

‘In the autumn of [1904] he began what was to be his lifelong habit of keeping a diary. Initially a spasmodic affair, much given to undergraduate introspection and self-exhortation, it soon turned into a regular daily account of his movements and thoughts. One of the first entries reads: “At work, at games, I am mediocre and almost worse, no looking-glass can flatter my self-esteem, and I have a wonderful liking for the wrong thing. But I have been imagining a universal popularity.” There is much discussion of his new literary favourites, Conrad and Meredith, while the latest novel of his old idol Marion Crawford is judicially condemned: “The Juggernaut of Popularity is on him and he has submitted.” Occasionally there is a flash forecasting the novelist to be, as when he writes: “I love a windy night chiefly, I think, because the powers of Good and Evil seem to be abroad,” but mostly the entries might have been written by any first-year undergraduate, until at the end of the year the second main theme of his life is introduced:

Meanwhile I still wait for the ideal friend . . . I’d give a lot for the real right man.” ’

* * *

‘In the first flush of keeping a diary at Cambridge, Hugh wrote: “Of the two years spent at M. I shall say no more. Hell is realised by me for I have shared in it. I do not know that I look back on it with real regret - it has taught me much that is bad, but I have learnt sympathy. Every man, who is a man, must have his Hyde, and M. produced mine. The excessive desire to be loved that has always played so enormous a part in my life was bred largely, I think, from the neglect I suffered there.” And there is no doubt that these two years did crystallise in his imagination the concept of Evil as an actively embodied force which must be combated, and thus supplied him with the theme of almost all his books. That’s the way romantic writers are made, by having your nose rubbed in the mud, by knowing what fear is, by loneliness, a small boy crying in his bed at night.’

* * *

‘Here are some typical extracts from his diary [1906-1907]: 

Oct. 3. Rushed back to give apprentices tea, but they never turned up. “Happy Party” at the Institute. Musical chairs etc.

Oct. 9. Spent the morning hunting for apprentices. Visited six ships but only secured about three boys.’

Oct. 15. Visited one ship, but suddenly the back of my bags split and I had to rush home.

Oct. 25. Tried a new way to the hostel and got lost.

Nov. 4. Tried to nail some chaps coming out of Mason’s for tea, but they fought shy of me. I hate touting.

Feb. 4. Evening at the Institute. Played ludo upstairs to any extent. The room was icy cold.

Feb. 9. Operated raffle and twopenny dip at bazaar, also sold under- clothing and baby garments for two hours.

Feb. 11. Badly beaten at draughts by a cadaverous sailor.

Feb. 17. Down to service at the Institute, where I read the wrong lesson.” ’

***

’Their first meeting [i.e Walpole and Henry James in 1909] is recorded only by Hugh’s brief diary note: “Dined with Henry James alone at the Reform Club. He was perfectly wonderful. By far the greatest man I have ever met - and yet amazingly humble and affectionate - absolutely delightful. He talked about himself and his books a good deal and said some very interesting things. It was a wonderful evening.” ’

Monday, February 26, 2024

I am praying for your death

’The newspapers are attacking me more furiously than ever, for my speech on the 14th, and I have a swarm of abusive letters. One good lady says: “I am praying for your death; I have been very successful in two other cases.” The whole nation seems to be mad with rage and hatred. Nevertheless, on reading my speech again, I think it was rather unwise and provocative.’ This is from a diary kept by William Ralph Inge - who died 70 years ago today - during his time as Dean of St Paul’s Cathedral. He was a prolific author (being nominated three times for a Nobel Prize), and a very popular - if sometimes controversial - speaker.

Inge was born in 1860 in Crayke, Yorkshire, where his father, Rev. William Inge was then curate. He was educated at Eton College and King’s College, Cambridge, where his academic brilliance was evident early on. He worked as an assistant master at Eton from 1884 to 1888, and also a Fellow of King’s College. He was ordained deacon in 1888, and priest in 1892. In 1905, he married Mary Spooner and they had five children.

Inge was a prolific author of articles, lectures, sermons and books. His writing spanned a wide array of subjects, including theology, philosophy, history, and social criticism, earning him the nickname ‘The Gloomy Dean’ due to his pessimistic views on modern civilisation and technology’s impact on society. He is probably best known for his works on Plotinus and neoplatonic philosophy, and on Christian mysticism. He was also a columnist for the Evening Standard for many years, finishing in 1946. 

In 1907, Inge moved to Jesus College, Cambridge, on being appointed Lady Margaret’s Professor of Divinity. However, in 1911, Prime Minister Herbert Asquith appointed him Dean of St Paul’s Cathedral in London, a position he retained until his retirement in 1934. There he became a celebrated preacher - being often outspoken and provocative - who drew large congregations to the cathedral. He was nominated for the Nobel Prize in Literature three times; and he was awarded the Order of Merit in 1934, recognising his contributions to literature and philosophy. He died on 26 February 1954. Further information is available from Wikipedia, Encyclopaedia Britannica, and Encyclopedia.com.

Inge kept a diary during his time as Dean of St Paul’s Cathedral, which Macmillan published in 1950 as Diary of a Dean St Paul’s 1911-1934. This can be digitally borrowed from Internet Archive. Here is Inge’s own explanation for the book’s raison d’ĂȘtre.

‘When I resigned my office in 1934, Messrs. Longman published for me a small book of reminiscences called Vale, which I meant to be my ‘farewell’ to my public. The book was destroyed by enemy action, and several friends have expressed a wish that I would leave some recollection of my life at St. Paul’s. There have been threats that otherwise someone else might seek to draw my frailties from their dead abode, though I begged my family not to allow anything like a memoir to be compiled after my death, apart from the biographical notice which the British Academy prints of its deceased members. I had no suspicion, in 1934, that 1 should still be cumbering the ground fifteen years after my retirement, or I should have known that the cacoethes scribendi, the penman’s itch, is not to be resisted as long as publishers and readers are kind.

It was a strange experiment for a Prime Minister to uproot a shy scholar from his study table, and plunge him into the turmoil of London life. For I have no social gifts. I have inherited from my mother’s family, the Churtons, the faculty of being silent in several languages. I have been further handicapped by slowly increasing deafness, and by a ridiculous inability to remember faces. I have failed to recognise at least three duchesses, and a score of less exalted people. By rights I should have ended my days in college rooms, the world forgetting, by the world forgot. But I am glad to have escaped this fate. It was owing to my dear wife, who was greatly beloved in London, and had a singular power of winning the affection of all who knew her, that we were received into a circle of distinguished and wholly delightful friends, through whom we met many of the leading men and women in the national life.’

Here are several extracts from Inge’s diary.

18 April 1911
‘By the second post arrived a letter of great importance. Asquith tells me that he has the King’s consent to offer me the Deanery of St. Paul’s, vacant by the resignation of Dr. Gregory. I showed the letter to Kitty, and at first we could hardly believe it. I wrote to the Prime Minister to say that I felt rather overwhelmed by so unexpected an honour, and that I should like to consult the Archbishop of Canterbury before making up my mind. I did so, but I had really decided to accept. If the Prime Minister singles out a man who has never stirred a finger for preferment, who has no friends in high places and is not a political supporter, he must think that the choice is right. I ought not to refuse to go where I am sent. Kitty’s parents are in favour of my acceptance. My father-in-law said, “If you have no better reason for refusing than that you would rather live at Cambridge, it is your duty to accept.” ’

3 May 1911
‘I went to London and attended a party at Lambeth. The Archbishop and Mrs. Davidson were most kind. It was not altogether a pleasant beginning of my new work. I was incommoded financially by having to pay one-third of my stipend as pension. My nonagenarian predecessor had taken all the Dean’s appointments for the year in the first four months, so that I had no patronage of preachers till the end of the year. Worse still, he had refused to resign unless he was allowed to occupy the Deanery house till his death. This was a most improper arrangement, which not only put me to the greatest inconvenience, but made it very difficult for me to do my work properly. I went to a hotel; my wife and family remained at Cambridge.

In other ways the prospect seemed equally discouraging. Canon Pearce, afterwards Bishop of Worcester, said, “You have not even a casting vote. No one who is not an Anglo-Catholic has a chance of being appointed to a Chapter living.” I talked to the Archdeacon of London (Sinclair) about one or two things that I hoped to do. He said, “As long as Alexander and Newbolt are both here you are not going to be allowed to do anything.” These two men remained at St. Paul’s till near the end of my time there: one of them indeed much longer.

It is not generally known that Cathedral statutes differ widely. The older statutes give the Dean no independent power; those of the Reformation period give him a great deal. My friend Henson as Dean of Durham was under the statutes of Mary Tudor. He developed quite an affection for Bloody Mary, who would have made short work of him. I explained to Mr. Baldwin that at St. Paul’s the Chapter and not the Dean is what is called the Ordinary. “My dear Dean,” he replied, “nobody could suspect you of being the Ordinary.” I should not advise any man who loves power to accept the Deanery of St. Paul’s. The Dean is like a mouse watched by four cats.’

27 May 1911
‘I dined with the Prime Minister - a very mixed party, from royalties to journalists. Near me were Sir George Lewis the famous solicitor, and Sir John Hare the actor.’

10 June 1911
‘To Windsor, to preach before the King and Queen. I was met by a royal carriage drawn by two white horses, and by an enormous omnibus to carry my handbag. Two magnificent gentlemen escorted me to my apartments. The sitting-room contained portraits of Gladstone, Disraeli, Melbourne and other statesmen. In the evening a ‘page’, a splendid elderly personage, came to fetch me to the Red Drawing Room, where I was introduced to Lord Knollys, Lady Mary Trefusis, Lady Ampthill, and two pretty maids of honour. Then Their Majesties were announced. I took in Lady Ampthill, with the Queen on my left. The Queen, I heard afterwards, said, “What shall I talk about to this learned man?” and she said very little. I ought to have made conversation, though I had been told that it is not etiquette. The King afterwards talked to me mainly about his French tutor Hua, whom I remember as an Eton master. I do not know what they thought of my sermon next day, but they were very gracious to me.’ 

13 February 1912
‘I took the Chair at a meeting of the Sociological Society, where Dr. Saleeby read a paper on Eugenics. All through my time as Dean I took an active interest in Eugenics. I was a friend of Sir Francis Galton until his death. Vital statistics were an old hobby of mine, and I studied the population question in all its branches. After many years on the Council of the Eugenics Society I thought they were becoming too environmental, interested, in Galton’s phrase, in nurture rather than nature; and when they appointed Sir William Beveridge to give the Galton Lecture, I resigned my membership. To subsidise the teeming birth-rate of the slums is not the way to improve the quality of the population.’

19 April 1912
‘A great service for the victims of the Titanic. We were told that thousands were unable to get in.’

12 April 1917
‘I dined with the ‘Pilgrims’, invited by Sir Rider Haggard. I met Sir Charles Parsons, General Smuts, Lord d’Abernon, H. G. Wells, Sir Arthur Conan Doyle. Page, the American Ambassador, made a fine speech.’ 

7 July 1917
‘We were warned of an approaching raid. During the Second Lesson people began to leave the church, and soon there was a series of tremendous explosions close at hand. The boys sang the anthem most pluckily. The Central Telegraph Office, 150 yards from the cathedral, was wrecked. I went round to the Choir House to thank the boys for their courage.’

30 November 1917
‘I lunched with Lady Vera Herbert, whose house is full of packing-cases for our prisoners in Germany.’

14 December 1917
‘A Meeting of the ‘League for promoting International Friendship through the Churches’. I took the opportunity to tell them some unpopular truths. “We cherish three impossible hopes: (1) that we can destroy German militarism. We cannot; they will only live for revenge. (2) A restoration of the balance of power. This means a mad competition in armaments and the suicide of Europe. (3) That we can force Germany to adopt our democratic system. They do not want government by mass-bribery, and will prefer a military dictatorship.” I do not want to be unduly discouraging. There is a real horror of war among the peoples; but in spite of the proverb it takes only one to make a quarrel.’

17 December 1917
‘The newspapers are attacking me more furiously than ever, for my speech on the 14th, and I have a swarm of abusive letters. One good lady says: “I am praying for your death; I have been very successful in two other cases.” The whole nation seems to be mad with rage and hatred. Nevertheless, on reading my speech again, I think it was rather unwise and provocative.’

31 December 1917
‘So ends another year of protracted nightmare. Whatever is the end of the war, Europe is ruined for my lifetime and longer. Nearly one-fifth of the upper and middle class of military age - the public school and university men, from whom the officers arc chosen, are dead, and there is no rift in the clouds anywhere. Our people, slow and reluctant to enter the war, are now mad with rage and hatred, and will sacrifice anything rather than make terms with the enemy. It is indeed a terrible time.’

Friday, February 9, 2024

Am I going crazy?

‘I guess I really am a queer fish. When I write poems, as I’ve done at a brisk rate for the past 4 hours, they come to me out of locked rooms - out of nowhere. It is the oddest thing! I feel hot, in the same way I imagine a poker player must feel hot. But what bothers me is my constant bouts of depression. Am I going crazy? What is wrong? Am I simply bitchy?’ This is an extract from the diaries of Alice Walker, the celebrated American writer and the first African American woman to win the Pulitzer Prize for Fiction. Today is her 80th birthday.

Alice Malsenior Tallulah-Kate Walker was born on 9 February 1944, in Eatonton, Georgia. She grew up in a large sharecropper family during the era of segregation, but despite the challenges of her early life, including an accident that left her blind in one eye, she developed both an intellectual curiosity and a love of reading. She attended Spelman College, Atlanta, for two years before transferring to Sarah Lawrence College in New York, where she graduated in 1965. Her college years were marked by active involvement in the Civil Rights Movement, and, in 1967,, she married Melvyn Rosenman Leventhal, a civil rights attorney. The marriage took place in New York because interracial marriage was still then illegal in the South. They had one child, but would divorce ten years later. Following graduation, she briefly worked for the New York City Department of Welfare. After returning to the South, she took a job working for the Legal Defense Fund of the National Association for the Advancement of Colored People in Jackson, Mississippi.

Walker’s literary career began in the late 1960s, and led to the publication of a first novel, The Third Life of Grange Copeland in 1970 - with themes of family, racism, and the struggles of African Americans in the South. She moved to California which is where she wrote and published, in 1982, The Color Purple. The novel brought her international fame, and won her the Pulitzer Prize for Fiction and the National Book Award for Fiction. It was later adapted into a critically-acclaimed film directed by Steven Spielberg and a successful Broadway musical.

Numerous novels, short story collections, essays, and volumes of poetry followed. However, Walker also involved herself wholeheartedly into various causes, including the civil rights movement, feminism, and environmentalism. Her work continues to inspire and challenge readers and writers around the world. Further biographical information is available from Wikipedia, Encyclopaedia Britannica, Walker’s official website, The Poetry Foundation, and the National Museum of African American History and Culture.

Walker is a committed diarist having filled more than 60 journals through her life. In 2007, she placed these journals - along with hundreds of other documents and items from her personal archive - at Emory University’s Stuart A. Rose Manuscript, Archives, and Rare Book Library in Atlanta. The journals, as well as certain business and financial files, were embargoed until 2040. However, in 2022, she chose to issue a collection of extracts from the embargoed journals in Gathering Blossoms Under Fire (Simon & Schuster), as edited by Valerie Boyd. She told The New York Times, ‘I want the journals to be used so that people can see this working through of disappointment, anger, sorrow, regret. So in that sense, it’s a medicine book.’ Much of the book can sampled at Googlebooks.

In her introduction, Boyd notes that the journal entries traverse an astonishing array of events: marching in Mississippi with other foot soldiers of the civil rights movement, led by Martin Luther King Jr., or “the King,” as she called him; her marriage to a Jewish lawyer, partly to defy laws that barred interracial marriage in the 1960s South; an early miscarriage; the birth of her daughter; writing her first novel; the trials and triumphs of the women’s movement; erotic encounters and enduring relationships; the ancestral visits that led her to write The Color Purple; winning the Pulitzer Prize; being admired and maligned, in sometimes equal measure, for her work and her activism; burying her mother; and her estrangement from her own daughter.’ The personal, the political, and the spiritual, she adds, are layered and intertwined in the revealing narrative that emerges from the journals. 

The journal extracts are divided up into four parts by decade: Marriage, Movement, and Mississippi - 1960s; The Nature of This Flower Is to Bloom - 1970s; Be Nobody’s Darling - 1980s; You Can’t Keep a Good Woman Down - 1990s. Here are several extracts from Gathering Blossoms Under Fire, mostly taken from the first part.

3 June 1966
‘Who cares to write stories “with punch?” Not I. Also I wonder if I could develop into an existentialist writer - actually I’m not sure what that means. An existentialist person understands the world is perhaps ending, and badly, and resolves to live a moral life anyhow.

I suppose I myself am an existentialist as much as I can understand its definition. All those months at Sarah Lawrence studying Camus, and Sartre, and it’s still rather vague - it would seem that whatever I wrote would probably be existential, doesn’t it? And yet it is not. I should probably become better acquainted with the potential of the short story. Right now I would like to do a story in the fashion of Ambrose Bierce. He is very much like Poe to me, even more terrifying, perhaps. Certainly more haunting than Ray Bradbury, whose stories I must also reconsider.’ 

27 June 1966
‘New York City. I have not left yet for Mississippi and feel so much anxiety about leaving my work that it seems almost absurd for me to go at all. But something draws me there, although I have no illusions about how much good I can do. I would like to go with Marian and Henry out through the woods and across those flatlands, going out so smoothly into the horizon.

The Upper East Side after the Lower East Side: too much glass, new cars, skinny girls and money. One must, I imagine, get used to both cleanliness and money and the fact that they are likely to make one sterile and sweet smelling, like a bar of soap.’

18 May 1967
‘I am afraid, worried, distracted, and it is an old-new feeling and quite unshakeable, although for Mel’s sake it must be overcome. There was a time when a mother-in-law’s shouts, as in a story, would have amused me; now they do not, of course. They fill me with dread for the knowledge that these shouts are unchangeable keeps me from being optimistic about a better future relationship.

I don’t think I know everything there is to know, but I do know that I love my husband. This pain each time he pains, sickness even in my body because he feels it, too. My life is double and our lives, one.

We are both nervous, jittery from caring so much about each other.’

4 December 1967
‘A lot has happened since my last entries, easily six or seven months ago. My life is more full than I ever thought it could be. And that is because of my love, not so much my work. Art will always copy life.

My husband has arrived and claimed me forever. He is The One; it is like a fairy tale in its finality - can there be any doubt that, no matter what we will live happily ever after? I did not believe I could become One with anyone - but now I am One. With M.

It seems true that one’s dreams might come true if one waits long enough and remains a hopeful virgin at heart.

The novel too is becoming a reality, albeit a slow one. Perhaps I should have stuck with Hemingway’s example - stories until the Novel was inevitable. I don’t know. Maybe I just write funny. In any case, I think I can see improvement in many themes, stories, “ideas.”

Mel and I are independent. No debts yet. I like this. It gives us freedom from people who only come to pry. Sometimes I wonder if we are more or less complicated (our lives) than when we were single. It is such a strange and sometimes fearful comfort: having someone to lean on.’

11 July 1968
‘After many months of wondering how I, as a married woman, could continue a personal diary, 1 found the answer (I think) quite by accident last night. And it happened when a third person, a girl we love, hurt my husband’s feelings. Then I realized, as I felt his pain, that he is my personal life and that the true joining has come about between us.

He was hurt because Barbara, our closest friend, still regards him on the nitty gritty level as white. I suppose I’m the only black person who does not. Indeed, we are shipwrecked on the American island, just us two against both black and white worlds, but how it makes our love keen! I am reminded of Voznesensky’s poem about pressured lovers being like two shells enclosing their pain but also their intense joy at being permitted by the gods such magnificent, almost heroic emotion.

How I would have been bored as a preacher’s wife!

Now that I’ve found my voice is big enough, occasionally, for two, there is so much to write about that I could not before. There is the growing animosity which blacks in Jackson have towards whites - but not towards the white Mississippi crackers who deserve it, but towards the white civil rights workers who in my opinion do not.

I am thinking now of how Ronnie’s head was split open by a young kid up in Bolivar. Ronnie! Who has worked his ass off every summer in Mississippi hauling black people to the polls -  because he is white and the black kid knew he wouldn’t fight back and wouldn’t call the police! It is so unfair. And then poor Ted Seaver, beaten to a pulp because he was a more effective organizer than his black “friend.” And then there is the black man from Boston who left his family to come work in Mississippi (wife, children; why didn’t he “work” in Roxbury, it needs it as much as Mound Bayou?) who threatened to beat up my husband? If he ever tried it I’d want to murder him and there’s no question I’d want Mel to press charges. Enough is enough! As far as I’m concerned, as long as Mel works to change this world into a better one he’s guilty of nothing. And of course to me there are no white people only white minds. Malcolm learned this, I suspect Baldwin knew it all along. How could my husband be white when we are together trying to make the world fit for our brown babies, our friends who are different colors outside but black by choice?

Barbara objected to Mel’s confidence in this country’s capacity to repress any black uprising. But she and I have said the same thing, made the same dour observation. After all this time though she resents hearing him say it as a white man. And though it is easy to understand her resentment, we are very hurt  - was it because we thought that among our small circle of friends we had abolished the concept of color based on skin color alone?’

11 April 1970
‘Jackson, Mississippi. I guess I really am a queer fish. When I write poems, as I’ve done at a brisk rate for the past 4 hours, they come to me out of locked rooms - out of nowhere. It is the oddest thing! I feel hot, in the same way I imagine a poker player must feel hot. But what bothers me is my constant bouts of depression. Am I going crazy? What is wrong? Am I simply bitchy? I think I will make an effort to get away for a little while. I feel locked inside myself. I feel cramped. And yet when did I ever have more? Somehow that is the problem. I am insecure or else a raging feminist. I resent so many small things - and god knows I don’t want to be picayune.

Hurray! The novel is done - the galleys done, the book jacket already printed (according to Hiram). I cannot believe it - How long it has been, almost three years!

Now I have so many questions going around in my head. Who to send what stuff to. Isn’t that a switch?

Who am I? Why did I lose my wedding ring? Why do I go passive & get headachy so often?’

21 August 1973
‘So now I know - it is possible to fall in love (all over again, or perhaps for the first time) with one’s husband! Because I am in love with Mel. I am becoming sexually awakened truly for the first time. Liking sex and easy about it. It has probably been hard work over the years for Mel - luckily it was work he enjoyed.

Ruth tells me that Mama says “nothing happened” when she made love with Daddy until after Curtis was born, when she was in her thirties. Perhaps it is true that women develop later than they seem to.’

I would like to be a man

Amy Lowell, a colourful and influential personality in American poetry during the first quarter of the 20th century, was born 150 years ago today. Apart from writing her own poetry, she also promoted contemporary and historical poets; and she authored the introduction to an anthology of very early Japanese diaries translated into English. She did not, it seems, keep a diary herself apart from during a few years when still a teenager. These youthful diaries have been used by biographers to show a marked youthful preference for friendship with, and love of, other girls.

Lowell was born on 9 February 1874 into a wealthy and prominent Brookline (Massachusetts) family. She was educated at home and at private schools, travelling widely with her family, but she never attended college. She had two brothers who went on to achieve some fame, one as an astronomer, and one as president of Harvard College. Amy is said to have compensated for a lack of university education by reading avidly, and through collecting books. In her late 20s, she turned to poetry, not publishing, though, until 1910 when a poem of hers appeared in Atlantic Monthly. Two years later she issued her first book of poems, A Dome of Many-Coloured Glass, which was followed by Sword Blades and Poppy Seeds.

From 1912 or so, Lowell and the actress Ada Dwyer Russell were reputed to be lovers, and Russell is said to be the subject of Lowell’s more erotic works. The two women travelled to England together, where Lowell met Ezra Pound, who then became both an influence and a critic of her work. In particular, Lowell is considered to have displaced Pound as leader of the so-called Imagist poets (considered by some to be forerunners of the Modernist movement); and Pound, reportedly, considered suing Lowell over her use of the word ‘Imagist’ in the title of a series of anthologies.

During her later years, Encyclopaedia Britannica says, Lovell was the most striking figure in American poetry: ‘Her vivid and powerful personality, her independence and zest made her conspicuous, as did her scorn of convention in such defiant gestures as smoking cigars.’ Apart from publishing her own poems, Lowell was also a keen promoter of both contemporary and historical poets. She died in 1925; and the following year was awarded the Pulitzer Prize for Poetry for her collection, What’s O’Clock.

Further biographical information is available from the Poetry Foundation, the Academy of American Poets, Modern American Poetry, or Wikipedia.

Lowell did not leave behind, as far as I can tell, any adult diaries. However, biographers have made good use of a few teenage journals which are held in the Houghton Library, Harvard University. Melissa Bradshaw, for example, in Amy Lowell, Diva Poet (Ashgate Publishing, 2011) says in her introduction (available to read online at Googlebooks):

‘[Lowell’s] adolescent journals show that she regards her friends’ obsessive interest in boys as curious, and their mistaken assumption that a diary entry confessing love for a girl ("Oh my darling!!!!! My darling!!!!!!”) is directed at a boy amusing (“Walter; oh it is too rich”). In the diary entries that follow, however, she concedes that she might marry “if I ever find a man I can love and who will love me equally and will have me,” showing that she does not view marriage as a given but rather a choice predicated on companionate love.’

Towards the end of her first chapter, Bradshaw adds: ‘Entry after entry, however, chronicles her intense, passionate, unrequited love for several female friends. In these entries, Lowell tries to imagine how a life devoted to loving women might unfold and what it might look like. Unable to quite conceptualise this, she instead wishes to be a man: “I can imagine falling in love with a woman, but not with a man, I should like to be a man, and fall in love with a woman.” In one particularly anguished entry, routinely ignored by biographers, Lowell clearly articulates her desire for women, her despair at ever being allowed to fulfil her desires, and her suspicion that others might feel similarly’:

26 January 1890
‘Nobody could ever love me I know. I am but a contemptible being, but I want love, love, love. I know I am making a fool of myself but shurely there are others who have such thoughts. . . If I were a man I’d ask [Patty Storrow, a friend] to be my wife. But I am a woman. I can only ask her to love me and and I cannot do that. . . Men I could not love. My ideal is too high. But I want, need, yearn, for the love of a strong, tender woman. Oh God! Bless her and help me! Amen!’

Elsewhere in Bradshaw’s book this extract is also quoted:

8 January 1889
‘Oh! Wouldn’t I like to be a man . . . [B]eing a man would be fine; no dependence, go where you please, do what you please . . . Oh well, what me be must be. I would like to be a man. Now.’

Amy Lowell, it is also worth noting, wrote the introduction to a 1920 book called Diaries of Court Ladies of Old Japan, translated by Annie Shepley Omori and Kochi Doi, and published by Houghton Mifflin in the US and Constable in the UK. The full text and illustrations are widely available on the internet, at Internet Archive and at A Celebration of Women Writers hosted by Penn Libraries. The book has twice featured in The Diary Review before - Japan, a millennium ago about Shikibu Murasaki and A lady of Old Japan about the Sarashina Diary.

This article is a slightly revised version of one first published on 9 February 2014.

Wednesday, January 17, 2024

What’s in My Journal

‘Odd things, like a button drawer. Mean
Thing, fishhooks, barbs in your hand.
But marbles too. A genius for being agreeable.
Junkyard crucifixes, voluptuous
discards. Space for knickknacks, and for Alaska.’
This is part of a poem by the American writer, William Stafford, born 110 years ago today. He is said to have kept a daily journal for 50 years, but the only published extracts available online show the journal to be more a collection of epigrams and political/philosophical thoughts than a personal diary. 

Stafford was born in Hutchinson, Kansas, on 17 January 1914. During the Depression, his family moved around in search of work, and he contributed by doing odd jobs, often on farms. He studied at the University of Kansas, and was drafted into the armed forces in 1941. However, as a registered conscientious objector, he performed alternative service, forestry and soil conservation, until 1946 in the Civilian Public Service camps. While working in California in 1944, he met and married Dorothy Hope Frantz, with whom he later had four children. He received an M.A. also from the University of Kansas in 1947. His thesis - the prose memoir Down In My Heart describing his experience in the forest service camps - was published in 1948.

After moving to Oregon, Stafford taught English at Lewis & Clark College. In 1954, he received a Ph.D. from the University of Iowa. He was already 48 when his first major collection of poetry was published, Traveling Through the Dark, which won the 1963 National Book Award for Poetry. Despite his late start, he was a frequent contributor to magazines and anthologies and eventually published 57 volumes of poetry. His poetry often explored themes of peace, mindfulness, and the human experience. He believed in the power of everyday moments and the importance of observing the world with a keen and empathetic eye. His work is said to be characterised by its clarity, simplicity, and a reverence for the ordinary. He died in 1993. Further biographical information is available from Wikipedia and the Poetry Foundation.

According to Wikipedia, Stafford kept a daily journal for 50 years. Although these journals do not appear to have been published in their own right some extracts can be found in Every War Has Two Losers edited by Kim Stafford and published by Milkweed Editions, Minneapolis, in 2003. This can be borrowed digitally from Internet Archive.

‘In editing this unusual book,’ Kim Stafford says in his forward, ‘I have chosen in many instances to represent my fathers unpublished writing exactly as he penned it in the early morning, alone with his thoughts. The language is sometimes very compact, the thought line intuitive, and the effect both intimate and challenging. The poems are represented as he revised and published them, and most of the interviews he had a chance to review. Some of the Daily Writings, however, were never revised, and they live here with you in their native form. I invite you to read these as they were written: attentive, deliberate, in a spirit of welcome as thoughts come forth.’

Here are several extracts from Stafford’s journal as found in Every War Has Two Losers.

25 November 1970
‘When a war looms, the enemy emerges as wrong and a menace. How long before was it wrong and a menace? What was done then? Should more have been done earlier? Could it have been swayed earlier? Were the aggressive people now among those trying to sway earlier?’ 

1 December 1974
‘Divisions among groups bring forward aggressive leaders, whose function requires of them an emphasizing of positive qualities in their own group, a tolerance of distortion in regard to the “enemy,” a temporary using of means ordinarily frowned upon. War leaders are liars.’

11 October 1978
‘Living traditionally, the country life, we cultivate the ground. We know the seed will produce after its kind. Why then do we sow suspicion and hatred in some places? If we show goodwill, honesty, reliability, industry, thrift, cheer, will these tend to produce those qualities in others around us? And the contrary is true too?

But do we have enemies? Whence came their feelings toward us? Can a serenity view and understand?’

12 July 1981
‘You can’t help noticing these days that right hasn’t prevailed.’

12 September 1981
‘The wind you walk against but do not feel is ignorance. Your foolish face has happiness on one side, but the world pressed on the other.’

And, finally, here is a poem penned by Stafford in 1981

What’s in My Journal

‘Odd things, like a button drawer. Mean
Thing, fishhooks, barbs in your hand.
But marbles too. A genius for being agreeable.
Junkyard crucifixes, voluptuous
discards. Space for knickknacks, and for
Alaska. Evidence to hang me, or to beatify.
Clues that lead nowhere, that never connected
anyway. Deliberate obfuscation, the kind
that takes genius. Chasms in character.
Loud omissions. Mornings that yawn above
a new grave. Pages you know exist
but you can't find them. Someone’s terribly
inevitable life story, maybe mine.’

Saturday, January 6, 2024

I must forget how to write

I must forget how to write. I must unlearn what has been taught me.’ This is John Wieners, an American beat poet born 90 years ago today, writing in his diary aged but 24. He would go on to become part of the poetic renaissance of the late 1950s and 60s. His poetry, some said, brought with it a new candour regarding sexual and drug-induced experiences.

Wieners was born on 6 January 1934, in Milton, Massachusetts. He studied at Boston College between 1950 and 1954, and then at Black Mountain College under the poets Charles Olson and Robert Duncan. He worked for a while as a stage manager/actor for the Poet’s Theater in Cambridge, and also began to edit the literary magazine Measure.

From 1958 to 1960 Wieners lived in San Francisco. He actively participated in the city’s so-called poetry renaissance, and published The Hotel Wentley Poems. He returned to Boston in 1960, where he was committed to a psychiatric hospital for a time. In 1962-1963, he lived in New York with Herbert Huncke, another poet, but again returned to Boston where he published his second book of poems, Ace of Pentacles.

Wieners enrolled in the graduate programme at the University of Buffalo, where he became a teaching fellow. After another period of institutionalisation, he moved to live in Joy Street, Boston, where he would remain; and he became more active politically, particularly against war and in support of the gay movement. In 1975, he published Behind the State Capitol or Cincinnati Pike, subtitled Cinema decoupages; verses, abbreviated prose insights, but produced little else after.

Wieners gave one of his last readings in 1999, at the Guggenheim Museum, celebrating an exhibit by the painter Francesco Clemente - the two of them having published Broken Women together. Wieners died in 2002. Further biographical information is available from Wikipedia, and The Poetry Foundation has this assessment: ‘Wieners’ poetry combines candid accounts of sexual and drug-related experimentation with jazz-influenced improvisation, placing both in a lyrical structure. In [one interview], Wieners stated, “I try to write the most embarrassing thing I can think of.” As Robert Creeley observed, “His poems had nothing else in mind but their own fact.” ’

In an obituary published by The Independent, John Ward summarised Wieners’ influence: ‘[He] was a key figure in the poetic renaissance of the late 1950s and 60s. In his work a new candour regarding sexual and drug-induced experience co-existed with both a jazz-related aesthetic of improvisation and a more traditional concern with lyric form.’

A few extracts from Wieners’ diaries were published while he was still alive, in 1996, by Sun & Moon Press, Los Angeles, under the title The Journal of John Wieners is to be called 707 Scott Street for Billie Holiday 1959. It starts with ‘Two Short Histories’ on ‘How This Book Came To Be’.  Lewis Warsh writes: ‘ln 1972, William Corbett and I visited John in his apartment at 44 Joy Street in Boston with the hope of getting poems from him for our new magazine (edited with Lee Harwood), The Boston Eagle. I remember John opening a trunk filled with ledger-sized journals with old-fashioned marble covers. “I’d love to read them someday,” I said, thinking out loud, but Wieners caught the genuine interest in my tone and presented one to me. [. . .]

When I was finished [transcribing] I had 77 manuscript pages, a book. On the inside cover of the ledger there was the title: 707 Scott Street, for Billie Holliday. I published a few pages of the journal in an issue of The World, the literary magazine of the Poetry Project (an issue devoted to autobiographical writing which I was guest-editing); then, for almost twenty years, the transcript of the journal disappeared. It was the interest of the poet Peter Gizzi who had heard that such a journal existed, that made me go searching for it. I never presented John with a finished copy of the transcript, though I do remember visiting him again and returning the original, not that it would have mattered (or so he led me to believe) whether I’d kept it or not.’

And in the other Short History, Fanny Howe writes: ‘In 707 Scott Street [Wieners] writes, “and if I cannot speak in poetry it is because poetry is reality to me, and not the poetry we read, but find revealed in the estates of being around us.” John’s poetry has always been the closest thing possible to a new form of speech, one that narrows the gap between longing and calling. These pages from the fifties live in that “estate” as much as his spoken words to others do now.

Estates of being exist as streets, seasons, people, songs and while the placement of his poetics could be cordoned off by a period in “the limbo of contemporary America that has passed - a poetics that predates post-modern rhetoric and the strange fixation with an Otherness that he would not recognise - his unembittered position as an “unknown” witness of the dispossessed is absolutely present across time.’

The Wikipedia entry on Wieners makes reference to three books, all published posthumously, which also contain extracts from his diaries. Kidnap Notes Next is a 2002 collection of poems and journal entries edited by Jim Dunn in 2002. A Book of Prophecies (2007, Bootstrap Press) contains a manuscript discovered in the Kent State University archive’s collection by poet Michael Carr. It was a journal written by Wieners in 1971, and opens with a poem titled 2007. Thirdly, in 2005, City Lights Books published Stars Seen in Person: selected journals. This can be digitally borrowed from Internet Archive.

Here are several entries from 707 Scott Street thanks to Green Integer (which evolved out of Sun & Moon Press and, for a while, made the book freely available online as a pdf).

8 March 1958
‘The sun shines. Miss Kids is across asleep on the couch. She wakes and says “I dreamt I just put on...” I cant hear the rest. She goes back to sleep. Dana is asleep in the bedroom beside this one where the sun fills three windows. Miss Kids’ dark glasses sound/crack on the floor.

I must forget how to write. I must unlearn what has been taught me.

Last night I dreamed Alan appeared in a hallway where I leaned against a lintel; there were open doors on all sides and he presented me with a doll, his doll, the country one whose dress he ironed 3000 miles away. He was smiling, a great smile and I still see his white teeth and the black beard on his face. She was dressed in black, the doll, and her long thick hair was tied back the way I had left it. He had put it on top of one of those innumerable chests he had around his house. And I take it as a sign that all is well, I am and he is, today with the doll handed between us, he wanted me to have what he named was his. It is only Miss Kids and Dana who have hangovers. I must not let them hang me up.

She awakes again and asks “Is it cloudy outside yet?” I say “No” and an automobile horn busts our ears and the Chinese kids overhead beat and stomp on the floor.

These days shall be my poems, these words what I leave behind as mine, my record up against time. It is all very sad that we have to fight it. Possibly I may come to love time and its taking of my days.

“It well may be, I do not think I would.”

Right now, it is very fine. The cable car track shuttles in right inside the street and they empty the mail-box. A motor-scooter or motorcycle guns its motor and what bright flesh runs on Leavenworth Street. The 80 bus stops. Miss Kids has the Mohawk blanket that we (Dana and I) bought in the Morgan Memorial up to her eyes and her hair, her yellow hair is all over the pillow and her shut eye-lids. The cable car conductor rings the bell twice. It also stops. Only man and time move. And the space we are given to inhabit, so fast it is thru our fingers.

I must learn how not to write. I must watch with my 5 senses.

“the 5 perfections that are the 5 hindrances” and I must nail down those who would, all that would hang me up.

The 80 bus going the other way, to Market Street, sounds its squashed beep, peculiar to San Francisco, where they are afraid any loud noise would start another earthquake. And yet we all go around screaming.

There is not enough sound in the air. Miss Kids and Dana have headaches from last night.

I must stop being wise. Miss Kids wakes and says “Is it late?”

“Almost two.”

“Another day ruined.” She stretches her long wax arms (paraffin) on the mohair couch. “I feel fine now, Kids.” The sun puts gold on her nose. “Kids, they’re after me.” I tell her “Kids, you look like a fucked Alice-in-Wonderland. And your hands are swollen,”

She looks at them. “Dana did it.” ’

18 June 1958
‘Miss Lollipop is full of pain this morning. Her wing bone in the back. Her legs are black and blue. She ran her hands over me showing me where the pain is. We sat up all night listening to jazz and then at dawn, rock and roll. Her history as far as I know it consists of 8 arrests, 4 husbands. Her father was chief of the narcotics bureau in Sacramento. She lives in the Broadway Hotel with an Armenian piano player. She bends her neck as one of her boys rubs his hands into her. She wears a black bra. She does not complain.

Miss Lollipop has one of the most rare diseases known to medical history. A form of low grade bacteria that causes her shape to change every day. One day pregnant and full of gas, the next shapely. As she puts it, “I’ve had a lot of trouble with my insides.” ’

26 July 1958
‘On the road again. America does not change. Nor do we, Olson says. We only reveal more of ourselves. Riding in the car with all the windows open. How can I rise to the events of our lives. I am a shrew and nagging bitch as my mother was. I am filled with doubt and too passive. I go where I am told. Anywhere. Take pleasure in doing what I am told. There is no comfort in Nature or God except for the weak. It is my fellow men that deliver me my life. Otherwise I wrap up in myself like an evening primrose in the sun. Nature is good for analogy. We think we learn lessons from her but she deserts us at the moment of action. That is why we remain savages. Underneath. And our civilization remains a jungle. Live it at night and see.

But traveling on the road to Sausalito, San Francisco then Big Sur, I see how much the earth still surrounds us. Willow Road juts out in my memory. Mission San Rafael Archangel. Redwood Highway. Where man is going now, who knows. The earth no longer need be his home. Maybe this means the end of the old world. And man, on the minutest of planets may and can range thru all of space. To the very frontiers, limits, barriers of outer worlds. Lucky Drive. End construction project. With what frightening speed we move ahead. This must be necessary: Paradise Drive. The children are quieting down now. The witch drives her old Chevrolet, her long black hair blowing out the window.’

This article is a slightly revised version of one first published on 6 January 2014.

Thursday, December 28, 2023

An anguish of suffering

‘On way home, at night, an anguish of suffering in the thought that I can never hope to have an intellectual companion at home.’ This is George Gissing, a British novelist, a purveyor of unrepentant gloom according to some, who died 120 years ago today. As a young man he became disastrously involved with a prostitute, and, later, he married a woman who went mad. His diaries were published in 1978, and are said to shed light on his extraordinary life. However, Gissing’s gloomy novels are very much out of fashion at present, and the diaries have long been out of print.

Gissing was born in Wakefield in 1857, where his father was a chemist. Although apparently destined for a brilliant academic career, he failed to complete his education at Owens College, Manchester, because of a disastrous involvement with a prostitute, for whom he stole money. He was caught and imprisoned for a month. After his release, he went to the US for a year where he undertook literature and philosophy studies.

On returning to England in 1878, Gissing worked both as a tutor and a journalist while also writing and publishing novels such as Workers in the Dawn, The Unclassed, and Demos, which focused on the degrading effects of poverty. He was married twice, once to the prostitute and once to a servant girl, Edith Alice Underwood, but neither marriage brought him happiness. Edith gave him two children, but she was eventually certified insane.

In total, Gissing wrote over 20 novels (New Grub Street and The Odd Women being among the most well known), some of which, with a writer as the main character, were quite autobiographical. He also wrote more than a hundred short stories, literary criticism, essays, and many letters. Commentators say there is an unrepentant gloom about much of his writing. He travelled abroad several times; and, on one journey to Italy, was accompanied by H. G. Wells.

In the last decade of his life, Gissing became involved with Clara Collet. She helped take care of him and his two children, but was then disappointed when Gissing fell in love with a French woman, Gabrielle Fleury. Unable to get a divorce from Edith, he moved to France to live with Gabrielle. He died from emphysema - after catching a chill during a winter walk - aged only 46 on 28 December 1903. Further biographical information on Gissing can be found at Wikipedia, The George Rylands Library (University of Manchester), The Victorian Web, Victorian Secrets, and also in a 1948 article by George Orwell and reviews of a recent biography, George Gissing: A Life by Paul Delany, in The Telegraph or The Guardian.

More than 70 years after Gissing’s death, in 1978, The Harvester Press Limited (UK) and Bucknell University Press (US) published London and the Life of Literature in Late Victorian England - The Diary of George Gissing as edited by Pierre Coustillas. At the time of publication, the publishers stated: ‘Very few major novelists have left personal diaries. Where these exist they are a record of great interest, to the student of society, of literature and to the psychologist. George Gissing’s diary is probably the only one covering the late-Victorian period that has so far remained unpublished.’

There is also this from the publishers: ‘Professor Pierre Coustillas, perhaps the best known of all Gissing scholars, has edited and introduced the diary and placed it in its general social and literary context while also relating it to Gissing’s life and work. The editorial apparatus, including a ‘Who’s Who’ in the diary throws light on several hundred people contemporary with Gissing, and on many events which played a significant part in the writer’s extraordinary life. Professor Coustillas relates the diary to the themes and spirit of Gissing’s work.’ The published diary can be freely borrowed digitally from Internet Archive (log-in required).


1 March 1888
‘Let me describe this room. It was the first floor back; so small that the bed left little room to move. She [his mother] took it unfurnished, for 2/9 a week; the furniture she brought was: the bed. one chair, a chest of drawers, and a broken deal table. On some shelves were a few plates, cups, etc. Over the mantelpiece hung several pictures, which she had preserved from old days. There were three engravings: a landscape, a piece by l.andseer, and a Madonna of Raphael. There was a portrait of Byron, and one of Tennyson. There was a photograph of myself, taken 12 years ago - to which, the landlady tells me, she attached special value, strangely enough. Then there were several cards with Biblical texts, and three cards such as are signed by those who “take the pledge” - all bearing date during the last six months.

On the door hung a poor miserable dress and a worn out ulster; under the bed was a pair of boots, linen she had none; the very covering of the bed had gone save one sheet and one blanket. I found a number of pawn tickets, showing that she had pledged these things during last summer - when it was warm, poor creature! All the money she received went in drink; she used to spend my weekly 15/- the first day or two that she had it. Her associates were women of so low a kind that even Mrs. Sherlock did not consider them respectable enough to visit her house.

I drew out the drawers. In one I found a little bit of butter and a crust of bread, - most pitiful sight my eyes ever looked upon. There was no other food anywhere. The other drawers contained a disorderly lot of papers: there I found all my letters, away back to the American time. In a cupboard were several heaps of dirty rags; at the bottom there had been coals, but none were left. Lying about here and there were medicine bottles, and hospital prescriptions.

She lay on the bed covered with a sheet. I looked long, long at her face, but could not recognize it. It is more than three years, I think, since I saw her, and she had changed horribly. Her teeth all remained, white and perfect as formerly.

I took away very few things, just a little parcel: my letters, my portrait, her rent-book, a certificate of life-assurance which had lapsed, a copy of my Father’s “Margaret” which she had preserved, and a little workbox, the only thing that contained traces of womanly occupation.

Came home to a bad, wretched night. In nothing am I to blame; I did my utmost; again and again I had her back to me. Fate was too strong. But as I stood beside that bed, I felt that my life henceforth had a firmer purpose. Henceforth I never cease to bear testimony against the accursed social order that brings about things of this kind. I feel that she will help me more in her death than she balked me during her life. Poor, poor thing!’

26 September 1891
‘Clouded. Read Robertson’s life. Letter from Lawrence & Bullen, the new publishers, saying that Roberts had told them that I am engaged on a 1-vol. story, and offering to publish it for me at 6/ -, giving me 1/- on each copy; also willing to pay £100 on account. Note from Roberts, who is near Corfe Castle. The Illustd London News of to-day, in an article called “London in Fiction”, has this passage: “In such a book no inconsiderable part would be played by the Temple, which has been the happy hunting ground of so many of our novelists, from Sir Walter Scott to Mr. George Gissing”. The mention is good, but I have never made use of the Temple.’

6 October 1891
‘Reply from Watt. Longman won’t make an offer; MS sent on to Bentley. Wrote answer, saying I couldn’t wait after October, but on second thoughts decided not to send it, as I still possess £27. From Willersey came a basket of fine pears, addressed to Edith. Last night a furious gale, with heavy rain, and rain all to-day. In evening got the first page of new novel written.’

24 January 1893
‘Dull, warm. Wrote 4pp. of story. On way home, at night, an anguish of suffering in the thought that I can never hope to have an intellectual companion at home. Condemned for ever to associate with inferiors—and so crassly unintelligent. Never a word exchanged on anything but the paltry everyday life of the household. Never a word to me, from anyone, of understanding sympathy—or of encouragement. Few men, I am sure, have led so bitter a life.- Read half Bk III St Augustine, and some pages of [Cicero’s] “De Oratore”.’

7 February 1895
‘Terrible weather. Reports of 35° of frost from the Midlands. Worked well, though against terrible odds - hands frozen and feet like stones. Did 4pp. Got from lib. “Children of the Ghetto”[by Israel Zangwill]. Received Crabbe. Present of parkin from Mother. New servant seems satisfactory.’

9 February 1895
‘Frost harder than ever. Wrote only 1/2 p. Article of 2 cols, in Spectator to-day, an attack on me for my “perverse idealism”. Roberts writes to ask if he may write a critical article on me for the Fortnightly.’

9 August 1896
‘Nothing could be more difficult than my position as regards the boy Walter. All but every statement made to him he answers with a blunt contradiction; to all but every bidding he replies “I shan’t”. As I sit in the room, where the nurse-girl is present, he calls me all manner of abusive names. I said to him this afternoon, that, as it was too windy to go out, he had better rest an hour. “Not in your bedroom”, was his harsh reply. “I’ll rest in mother’s room, but not in yours.” And to-morrow, on some trifling provocation, he would make precisely the opposite reply. He knows there is no harmonv between his mother and me, and he begins to play upon the situation - carrying tales from one to the other, etc. The poor child is ill-tempered, untruthful, precociously insolent, surprisingly selfish. I can see that Wakefield may have a good influence, but only the merest beginnings show as yet. I should like to know how the really wise and strong father would act in this position. But no wise and strong man could have got into it. Talk of morals! What a terrible lesson is the existence of this child, born of a loveless and utterly unsuitable marriage.’

20 December 1898
‘Fine, frosty. Did 3pp. Eczema greatly better, George Whale advises me to send the sheriff a doctor’s certificate as excuse for non-attendance at Kingston. Wrote to Childcott for one. Reed circular from a Committee getting up fund for Harold Frederic’s widow and four legitimate children. As the youngest of these children is 10, and the eldest 20, I wrote to the Sec[retary, John Stokes,] asking whether anything is to be done to help the other family of young children, whose position is in every way much harder.’

10 December 1899
‘Have been up all night. A furious gale blowing. E. in long miserable pain; the Doctor has just given her chloroform, and says that the blackguard business draws to an end.

5.15. Went to the study door, and heard the cry of the child. Nurse, speedily coming down, tells me it is a boy. Wind howling savagely. So, the poor girl’s misery is over, and she has what she earnestly desired.

Sent notes to E.’s people in London, and one to Mother. Got through day without going to bed. Corrected some proofs. The wind, after lulling at mid-day, grew furious again towards night.

The baby has a very ugly dark patch over right eye. Don’t know the meaning of it.’

This article is a slightly revised version of one first published on 28 December 2013.

Friday, December 22, 2023

Beatrix and Benjamin

Beatrix Potter - author and illustrator of the much-loved Peter Rabbit books - died 80 years ago today. As a teenager and young woman, Potter kept a secret diary written in code. This was not deciphered and published until more than 20 years after her death, but it shows how (long before publication of The Tale of Peter Rabbit) she was already writing to herself about her rabbit, Mr Benjamin Bunny - very much the star of her diary - in a style similar to that of the books she would publish later on.

Beatrix Potter was born in London in 1866, the only daughter in a cultured family with inherited wealth. She was educated at home, and spent much time painting, using specimens from the nearby Natural History Museum. The family regularly spent summer and early autumn in rented houses in the Lake District and Scotland. She kept rabbits and other animals as pets. Her parents entertained many guests, including Hardwicke Rawnsley who was to become one of the founders of the National Trust. He, in particular, encouraged her drawing.

Another friend, Frederick Warne, published, in 1902, The Tale of Peter Rabbit, a book which came about because of the illustrated letters Potter had been sending to a sick child. Other books - now famous around the world - followed, as did her engagement to Warne’s son Norman. However, Norman died tragically in 1905. That same year, Potter bought Hill Top Farm near Sawrey in the English Lake District, though she continued to be based in London. And then, in 1909, she bought Castle Farm over the road from Hill Top Farm (now a Potter museum).

Potter remained single until 1913, when she married William Heelis, a solicitor in Hawkshead. They moved to live at Castle Cottage, the renovated house at Castle Farm, and together, ran the farm; later they enlarged it with the help of an inheritance from Beatrix’s father (see Lancashire Life for more on Castle Cottage). Though all of the Peter Rabbit books had been published by this time, she continued to produce occasional books, some of them Peter Rabbit related, for her publisher, Frederick Warne.

In 1930, Potter purchased half of Monk Coniston, a romantic Gothic-style house, with the National Trust agreeing to purchase the other half. Potter, however, managed the whole estate and its many farms - with an increasing interest in conservation - for seven years, until the Trust was able to buy most of it back. Today, Monk Coniston is leased from the Trust for use as a hotel. When Potter died - on 22 December 1943 - she left several other farms and much land to the National Trust, together with some celebrated flocks of Herdwick sheep.

Further biographical information is readily available online at Wikipedia, the Beatrix Potter Society, Frederick Warne & Co’s Peter Rabbit website, the Visit Cumbria website, or the V&A which holds the extensive Linder (see below) archive of Potter work.

From the age of fifteen until her early 30s, Potter kept a detailed diary of her life written in a secret code. This code remained un-deciphered until the late 1950s, when Leslie Linder, an engineer and collector of Potter drawings, found the key and then worked painstakingly to decipher and transcribe the diaries. The Journal of Beatrix Potter - 1881 to 1897 was finally published by Frederick Warne in 1966.

A chapter towards the front of the book, written by Linder, describes the code in some detail, and how he cracked it. The chapter starts: ‘From about the age of fourteen until she was thirty, Beatrix Potter kept a Journal in her own privately-invented code-writing. It appears that even her closest friends knew nothing of this code-writing. She never spoke of it, and only one instance has come to light where it was mentioned. This was in a letter to her much-loved cousin [. . .] written five weeks before Beatrix Potter died, in which she described it as “apparently inspired by a united admiration for Boswell and Pepys”, continuing, “when I was young I already had the itch to write, without having any material to write about (the modern young author is not damped by such considerations). I used to write long-winded descriptions, hymns (!) and records of conversations in a kind of cipher shorthand which I am now unable to read even with a magnifying glass.” ’

From January 1987, Linder explains, Potter put her journal aside. He concludes the chapter as follows: ‘From now onwards the keeping of a Journal appears to have been put aside as Beatrix Potter became more and more absorbed in the planning of her books. It is of interest to note, however, that in later years she sometimes wrote odd notes and even fragments of stories in code-writing, but it was never used again for the purpose of a Journal.’ Much of The Journal of Beatrix Potter can be read online freely at Googlebooks.

From July to October 1892, Potter stayed at Heath Park, Birnam, Perthshire
20 August 1892
‘Still somewhat disposed. After breakfast taking Mr. Benjamin Bunny to pasture at the edge of the cabbage bed with his leather dog-lead, I heard a rustling, and came a little wild rabbit to talk to him, it crept half across the cabbage bed and then sat up on its hind legs, apparently grunting. I replied, but the stupid Benjamin did nothing but stuff cabbage. The little animal evidently a female, and of a shabby appearance, nibbling, advanced to about three strap lengths on the other side of my rabbit, its face twitching with excitement and admiration for the beautiful Benjamin, who at length caught sight of it round a cabbage, and immediately bolted. He probably took it for Miss Hutton’s cat.’

21 August 1892
‘Went into the garden immediately after breakfast, but saw nothing of the wild rabbit except its tracks. Benjamin’s mind has at last comprehended gooseberries, he stands up and picks them off the bush, but has such a comical little mouth, it is a sort of bob cherry business.’

22 August 1892
‘Very hot. Went to Mrs. McIntosh’s to try and photograph Charlie Lumm’s fox at Calley, but with very little advantage except that I was touched with the kindness of Mrs. McIntosh. She let the pony stand in their stall, gave me a glass of milk, and tramped up the wood with me to the Under-keeper’s cottage.

The wood is very beautiful at the bottom of Craigie-barns, such tall Scotch firs, and the Game keeper’s cottage with its bright old-fashioned flowers and a row of bee hives. The fox proved a tyke, tearing round and round the tree, in the absence of Charlie Lumm, but as things turned out, it did not signify.

Coming down we passed Eel Stew, with high post railings where her Grace’s supply of eels are preserved, having been trapped in the Lochs. Her Grace will have two or three cooked for supper every evening almost, when she is at home, at which information I was much amazed.’

30 October 1892
‘When I was walking out Benjamin I saw Miss Hutton’s black cat jumping on something up the wood. I thought it was too far off to interfere, but as it seemed leisurely I went up in time to rescue a poor little rabbit, fast in a snare. The cat did not hurt it, but I had great difficulty in slackening the noose round its neck. I warmed it at the fire, relieved it from a number of fleas, and it came round. It was such a little poor creature compared to mine. They are regular vermin, but one cannot stand by to see a thing mauled about from one’s friendship for the race. Papa in his indignation pulled up the snare. I fancy our actions were much more illegal than Miss Hutton’s.

After dinner I was half amused, half shocked, to see her little niece Maggie hunting everywhere for the wire. I just had enough sense not to show the stranger to Benjamin Bounce, but the smell of its fur on my dress was quite enough to upset the ill-regulated passions of that excitable buck rabbit. Whether he thought I had a rival in my pocket, or like a Princess in a Fairy Tale was myself metamorphosed into a white rabbit I cannot say, but I had to lock him up.

Rabbits are creatures of warm volatile temperament but shallow and absurdly transparent. It is this naturalness, one touch of nature, that I find so delightful in Mr. Benjamin Bunny, though I frankly admit his vulgarity. At one moment amiably sentimental to the verge of silliness, at the next, the upsetting of a jug or tea-cup which he immediately takes upon himself, will convert him into a demon, throwing himself on his back, scratching and spluttering. If I can lay hold of him without being bitten, within half a minute he is licking my hands as though nothing has happened.

He is an abject coward, but believes in bluster, could stare our old dog out of countenance, chase a cat that has turned tail. Benjamin once fell into an Aquarium head first, and sat in the water which he could not get out of, pretending to eat a piece of string. Nothing like putting a face upon circumstances.’

This article is a slightly revised version of one first published on 22 December 2013.